And further, by these, my son, be admonished: of making many books there is no end (Ecclesiastes 12:12) A pdf version of this essay can be downloaded here [*] Years in brackets refer to an individual’s or book author’s year of birth Thought experiment for the day: Anyone born 1945 would be pushing towards 80 and mostly past their prime. So name any Charedi sefer written by someone born post war that has or is likely to enter the canon, be it haloche, lomdus, al hatorah or mussar. Single one will do for now — IfYouTickleUs (@ifyoutickleus) July 27, 2022 A tweet in the summer which gained some traction asked for a book by an author born from 1945 onwards that has entered the Torah and rabbinic canon or is heading in that direction. I didn't exactly phrase it this way and some quibbled about 'canonisation'. The word does indeed have a precise meaning though in its popular use it has no narrow definition. Canonisation, or ‘entering the canon’ is generally understood to
Those of us relying on the heimishe press for our cerebral fodder will have been feeling rather starved of late. In different times, a meeting of 30 rabbonim would be preceded by fliers from charity organisations exhorting us to send in our names, as it appears on the card, so that the details may be keyed in in their hallowed presence. Yet London was honoured by just such a meeting of Torah Olympians but not a word about it in our informative press either before or after. The meeting was followed by a letter from 5 rabbonim proclaiming the view of the Torah but still the Torah organs wouldn’t touch the story. The engagement of the grandson of the Kvetcher to the great-niece of the Greptser will make it in full Technicolor but the 5 must rely on the accursed world wide web for their fair share of notoriety. Aha, you may think, since the newspapers are headquartered in Stamford Hill in order to comply with the posuk , Ki m'Hackney teitzei Torah udvar Hashem m'N16 , they have