If You Tickle Us...

Just a short intro to the analysis that follows of UOHC Dayan Paltiel Schwarcz's responsum concerning the reporting of child abusers to the authorities . The difficulty with arguments on points of Halacha is that it is an obscure discipline which relatively few master, even in the Charedi world. Halachists will, or should, be learnéd in their field of expertise and so are able to draw on sources known only to a relatively small number of scholars and will quote from texts which are rarely indexed and often written in an oblique style that is barely comprehensible to outsiders. In the context of mesirah for child abuse, which is the subject here, or agunot and other contemporary issues, what usually happens is that "progressives" (for want of a better term in this context) and those pleading for change will fall back on broader principles rather than challenge the Halachists at all on Halachic ground. They will refer to Chillul Hashem, the laws of the land, the mora

BY ANONYMOUS In light of the recent Netflix series which inspired many 'Orthodox' women all over the internet to write how beautiful their Orthodox life is, I will join the trend and talk about my experience too. I grew up in the Chasidic community in Stamford Hill in London. I had a lovely childhood. However, I received zero secular education. When I was a bit older I learned a few years in kolel and received Semicha, but this did not help me put food on the table and so I wanted to pursue a degree. I was ambitious and wanted to do something that will make a change. I wanted to study occupational therapy to help and improve lives of those in need. I searched online for 'Open University' courses but unfortunately they don't offer this course online. I looked at other places but wherever I tried to get in, I had to contend with the entry requirements... Besides my Semicha and my knowledge of Talmud Bavli, I didn't fit any of those requirements. And so I

This is a translation of the final chapter of an extensive feature in the latest issue of the Yiddish journal Der Veker focusing on the Charedi, and specifically Chasidic, response to Covid-19. ( The feature was also covered by The Atlantic .) After compiling and analysing figures which show covid deaths amongst New York Chasidim about four times higher than the national average (which is consistent with figures compiled elsewhere), Der Veker dedicated the final chapter to the burning and painful question of “Why?” Now read on… Our reckless conduct during the pandemic has produced grim and heart-breaking results and the conclusion is shattering: we have with our own hands brought upon ourselves a death rate four times worse than that of our neighbouring communities. And the question cries out to heaven, why? As Jews we are raised to be compassionate, our communities have an immense number of social welfare and medical organisations with much of it evident during the pandemic. E

A letter sent to the New York State Board of Regents (who run the New York State Education Department) in support of the proposed regulations for education standards in New York non-public schools, which includes all chadorim and yeshivos, to ensure “all New York’s children leave school with the knowledge they need to succeed in life”. Not surprisingly, the usual suspects ranging from the Williamsburg antediluvians to the well-educated Agudah lay leaders and others have whipped up a storm to try and ensure that Chasidic kids remain pig-ignorant until the coming of the Messiah and long thereafter. Amen. For the truth in the ‘equivalence’ of Torah study and the other spin and outright lies commonly propounded over there and over here, keep on reading. Dear Regent, I'm a 36 years old Chasidic man, who grew up in Williamsburg, Brooklyn. When I attended yeshiva, secular education was a little better than it is today. We had 1 hour and 45 minutes of English studies 4 days

You may be surprised to read what follows and you may be sure that I'm even more surprised to be writing it. Those who follow my tweets (do, they're pretty good) will know that, to put it mildly, I'm neither a fan of Pinter nor of the UOHC Rabbinate. But since the two are almost always on the same page I do not often have to make the invidious choice of who is the better looking or has the tidier beard. This time, however, after their very public falling out it is precisely this choice which falls to me and if needs must we might as well get on with it. The facts are pretty basic. Pinter expressed himself 'shocked' after the local MP Diane Abbott failed to oppose or even speak out during a debate on the local Labour party motion that the Labour party is not institutionally antisemitic. A pen pusher from her office then turned up at the UOHC Beth Din to complain about Pinter following which the UOHC Rabbinate approved the above letter. I have highlig

Shabbos Parshath Tetzave… Went to the Skulener's tish simply to see the crowd. I also hoped I'd get to hear some nice singing. I left the house at 9.45pm and I turned up at Yesodey Hatorah School on Stamford Hill and the marquee was rather empty with few people at the top table. By the time I left after 11 the place was full to capacity. They had set up a marquee across the entire girls' primary school garden stretching from Hurstdene Gardens all the way to Northdene Gardens. There is the trunk of a dead tree in the centre of the garden which looked rather atristic in the middle of the marquee, its bare branches looking like a supplicant holding his hands up to heaven. Trust Chasidim not to see something like that and their concern must have been whether the tree may be touched on Shabbos or speculation if it's a fruit tree and so can't be cut down. As if it's a capital crime for a tree not to bear fruit. The Rebbe, who is a tiny little man with a cute smile