If You Tickle Us...

If you're applying for a school place for your child you'd naturally want to know what you're applying for. But what do you do in the case of voluntary-aided Yesodey Hatorah Senior Girls School if the Hackney website says that "normal point of entry is Year 5" and yet you know it to be a blatant lie? And what do you do when the same lie is repeated on the school's website that Year 5 is the "normal point of entry to the school" when it clearly is not. A Freedom of Information reply from Hackney shows that there has NEVER existed a Year 5 and Year 6 at Yesodey Hatorah. And not only has there never been a Year 5 and 6 at the school but since 2019 there has been a total of ONE SINGLE application for those years. Which tells you that not only does Yesodey Hatorah know it to be a blatant lie but that no one in the entire community is fooled either. Before creating these fictional Years 5 and 6, YHS purported to hold a “consultation” in 201

Just a short intro to the analysis that follows of UOHC Dayan Paltiel Schwarcz's responsum concerning the reporting of child abusers to the authorities . The difficulty with arguments on points of Halacha is that it is an obscure discipline which relatively few master, even in the Charedi world. Halachists will, or should, be learnéd in their field of expertise and so are able to draw on sources known only to a relatively small number of scholars and will quote from texts which are rarely indexed and often written in an oblique style that is barely comprehensible to outsiders. In the context of mesirah for child abuse, which is the subject here, or agunot and other contemporary issues, what usually happens is that "progressives" (for want of a better term in this context) and those pleading for change will fall back on broader principles rather than challenge the Halachists at all on Halachic ground. They will refer to Chillul Hashem, the laws of the land, the mora

BY ANONYMOUS In light of the recent Netflix series which inspired many 'Orthodox' women all over the internet to write how beautiful their Orthodox life is, I will join the trend and talk about my experience too. I grew up in the Chasidic community in Stamford Hill in London. I had a lovely childhood. However, I received zero secular education. When I was a bit older I learned a few years in kolel and received Semicha, but this did not help me put food on the table and so I wanted to pursue a degree. I was ambitious and wanted to do something that will make a change. I wanted to study occupational therapy to help and improve lives of those in need. I searched online for 'Open University' courses but unfortunately they don't offer this course online. I looked at other places but wherever I tried to get in, I had to contend with the entry requirements... Besides my Semicha and my knowledge of Talmud Bavli, I didn't fit any of those requirements. And so I

This is a translation of the final chapter of an extensive feature in the latest issue of the Yiddish journal Der Veker focusing on the Charedi, and specifically Chasidic, response to Covid-19. ( The feature was also covered by The Atlantic .) After compiling and analysing figures which show covid deaths amongst New York Chasidim about four times higher than the national average (which is consistent with figures compiled elsewhere), Der Veker dedicated the final chapter to the burning and painful question of “Why?” Now read on… Our reckless conduct during the pandemic has produced grim and heart-breaking results and the conclusion is shattering: we have with our own hands brought upon ourselves a death rate four times worse than that of our neighbouring communities. And the question cries out to heaven, why? As Jews we are raised to be compassionate, our communities have an immense number of social welfare and medical organisations with much of it evident during the pandemic. E