And further, by these, my son, be admonished: of making many books there is no end (Ecclesiastes 12:12) A pdf version of this essay can be downloaded here [*] Years in brackets refer to an individual’s or book author’s year of birth Thought experiment for the day: Anyone born 1945 would be pushing towards 80 and mostly past their prime. So name any Charedi sefer written by someone born post war that has or is likely to enter the canon, be it haloche, lomdus, al hatorah or mussar. Single one will do for now — IfYouTickleUs (@ifyoutickleus) July 27, 2022 A tweet in the summer which gained some traction asked for a book by an author born from 1945 onwards that has entered the Torah and rabbinic canon or is heading in that direction. I didn't exactly phrase it this way and some quibbled about 'canonisation'. The word does indeed have a precise meaning though in its popular use it has no narrow definition. Canonisation, or ‘entering the canon’ is generally understood to
This morning I see a representative from the CST patrolling outside a Kapores centre and I wonder if this is what the CST is for.
The concerns of the organisers of this event are not primarily security because the CST is not seen at much larger local gatherings. Their concerns are animal rights activists and local authority inspectors who, rightly or wrongly, have in the past targeted this practice. In the USA there have been demos and concern has been expressed in this country too. Even within Judaism there are respectable views against Kapores with the Shulchan Aruch (in a 1565 edition) calling it a munhag shtus and that one should refrain from the tradition. Of course, if the ritual is carried out humanely there should be no reasons to fall foul of the authorities.
So why is CST securing this event? Their role as expressed on their website is :
The concerns of the organisers of this event are not primarily security because the CST is not seen at much larger local gatherings. Their concerns are animal rights activists and local authority inspectors who, rightly or wrongly, have in the past targeted this practice. In the USA there have been demos and concern has been expressed in this country too. Even within Judaism there are respectable views against Kapores with the Shulchan Aruch (in a 1565 edition) calling it a munhag shtus and that one should refrain from the tradition. Of course, if the ritual is carried out humanely there should be no reasons to fall foul of the authorities.
So why is CST securing this event? Their role as expressed on their website is :
to protect [the Jewish Community's] many achievements from the external threats of bigotry, antisemitism and terrorism.Does this include preventing legitimate protest albeit, to some, of an inconvenient and unpleasant nature? Unless it is the CST's view that any opposition to anything done by Jews is by definition anti-Semitic the CST should have no truck with this particular event.
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