And further, by these, my son, be admonished: of making many books there is no end (Ecclesiastes 12:12) A pdf version of this essay can be downloaded here [*] Years in brackets refer to an individual’s or book author’s year of birth Thought experiment for the day: Anyone born 1945 would be pushing towards 80 and mostly past their prime. So name any Charedi sefer written by someone born post war that has or is likely to enter the canon, be it haloche, lomdus, al hatorah or mussar. Single one will do for now — IfYouTickleUs (@ifyoutickleus) July 27, 2022 A tweet in the summer which gained some traction asked for a book by an author born from 1945 onwards that has entered the Torah and rabbinic canon or is heading in that direction. I didn't exactly phrase it this way and some quibbled about 'canonisation'. The word does indeed have a precise meaning though in its popular use it has no narrow definition. Canonisation, or ‘entering the canon’ is generally understood to
Following the ruling of the new Carry On star Rabbi Mordechai Eisner on the Brookside eiruv some of our local finer minds have applied his halachic string-pulling closer to home and the map you see above is the result. Apparently, similar principles apply to both eiruvin and so an eiruv for the gander ought to be an eiruv for the *not tznius to mention*. Of course it being Golders Green they have an eiruv within an eiruv. Like the living rooms within their homes they have a mega super eiruv which they don’t use and is there only for show (and for carrying in hidden pockets) and then a smaller dingier eiruv where they can be themselves in their full glory. But surely if they can have two we poor cousins should deserve at least one. And if we’re going to start somewhere it might as well be south Tottenham where people will actually use it. Stick the eiruv in Fairholt Road and it will become a competition of not using it most. To be honest, Eiruvin has never been one of my strong p