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Of Making Many Books

And further, by these, my son, be admonished: of making many books there is no end (Ecclesiastes 12:12) A pdf version of this essay  can be downloaded here [*] Years in brackets refer to an individual’s or book author’s year of birth Thought experiment for the day: Anyone born 1945 would be pushing towards 80 and mostly past their prime. So name any Charedi sefer written by someone born post war that has or is likely to enter the canon, be it haloche, lomdus, al hatorah or mussar. Single one will do for now — IfYouTickleUs (@ifyoutickleus) July 27, 2022 A tweet in the summer which gained some traction asked for a book by an author born from 1945 onwards that has entered the Torah and rabbinic canon or is heading in that direction. I didn't exactly phrase it this way and some quibbled about 'canonisation'. The word does indeed have a precise meaning though in its popular use it has no narrow definition. Canonisation, or ‘entering the canon’ is generally understood to

What Shall We Do With the Drunken Sailors

For the story so far see here … and now read on. After the auditory contest between voices of reason on one side and cacophonous canines on the other it will come as little surprise to learn that the dogs gained the upper paw. It's not for nothing that 'man bites dog' makes the more implausible headline. What supposedly happened beyond that initially reported was that a group of school heads who did not make it to the Westminster outing wrote to Rav Padwa a sulking letter stating that they do not wish to be represented by AOJSOL. For a start they felt that the acronym is too long for people who on a point of principle shun the English language and unless is was transliterated into Hebrew or circumcised by 3 or more letters they will have nothing to do with tongue twisters of this kind. Besides, it is their firmly held belief that a policy of talking to the authorities and negotiating with the DfE over the secular education of kids carries with it the stench of capitul

Unlike Father, Unlike Son

This… From Halichos Chanoch, by Rav Avrhohom Yonah Schwartz I once discussed with the Rav [the late Rav Padwa] the principles of protesting against breaches [of religious practice], and he showed me the words of the Trumas Hadeshen that protest should often be avoided. "Be aware that my soul is shocked by the hostility, strife and battle in your community which is caused mainly by scorn and abuse. I anticipate withdrawing shortly from being involved in these matters because I realise that I lack the strength to clear the paths and remove the obstacles. I am for peace but when I speak they are for war , and this is therefore a voluntary preoccupation and not obligatory and so what is it to me?" I heard from Rav Heshil Padwa that at the time when his father the Rav lived in Jerusalem there were often demonstrations against chilul shabbos and many of the residents of Botei Broide, where the Rav served as a Dayan, would attend the demonstrations. The Rav, however

Man Overboard

Something of note has taken place in Stamford Hill. In a town where a match is hot news, a motor car collision of international significance and a genieivah of any kind worthy of the attention of the General Assembly, the event we are about to describe is nothing short of Security Council import. In a different place and era this might have called for screeching headlines in our communal press, press releases by our spinners and perhaps even a dinner or banquet to mark the the once-in-a-lifetime occurrence. This would allow our refined Dear Leaders to mingle with the fairer sex while mandating us commoners to keep an ocean-breadth's distance from those enticers and seducers. Mind you in another era we may not have been discussing this at all so best to just keep calm and rush off to call your neighbour, cousin and, if they're out, do some shopping where you may just bump into them. Or, for men that is, attend another charity reception and discuss the news over yet another

Right in the wrong

Guest post by “Moish” Apologies in advance to readers who must by now have tired of the 'painful saga', but an article in this week's JC underscores an aspect of the ensuing fallout that has yet to be fully appreciated. It demonstrates the seismic shifts taking place in frum London, if not the UK, effected in large measure by this very saga. For the first time in living memory, a spokesman for the United Synagogue (and not merely individual dayonim acting in their capacity as 'NW London rabbonim') has gone on record criticizing the UOHC. The significance of this cannot be overestimated , especially as the criticism relates not to the UOHC's financial probity, general accountability or its (lack of) democratic mandate but on issues of chupa and kidushin. The US lecturing the Stamford Hill establishment on yiddishkeit may not be quite like North Korea lecturing the USA on human rights but in the Adath’s eyes it must come scarily close. The story of Orthodo

Pound of Flesh

עש”ק פ’ בהר בחקתי תשע”ג היות ורבים שואלים אותי על הכשרים שונים על בשר. דעתי שבנסיבות הזמן אין שום שאלה של שחוטי חוץ באזורנו. אבל תמיד ראוי להקפיד מטעמי כשרות על הכשר שניתן ע"י רבנים חרדים שמאחוריהם עומד ועד כשרות שיש בע"ב שהם נציגים של ציבור של שומרי תורה ומצוות גרשון האגער [Friday, 3 May 2013] In light of many enquiries I have had concerning different hechsheirim of meat. I am of the view that due to current circumstances there is no question of ' shchitei chutz' (out of town slaughter) in our area. However, generally one should insist, on grounds of kashrus, on a hechsher that is backed by a kashrus committee comprised of lay delegates from an observant public. Gershon Hager