If You Tickle Us...

The above was sent to me with the following text: The matchless Vaad Lemaan Intimidation of the Machane has come close to scoring a spectacular own goal by shielding an apparently known abuser. Local moisdos (and possibly others) recently received the attached letter. Phoning the mobile number given during the designated times goes straight to a pre-recorded message saying only that the person concerned is "Mrs [X]" (that narrows it down, then - presumably it might possibly be the choshuva rebbetzin) and saying that if you want more help, to call 020 xxxx xxxx. Calling that number gets you another voicemail message asking you to leave a message. Having done so, you then eventually get a call back in person from one of the stalwarts of the heilige Va'ad, who "having taken legal advice" explains that, leider, they can't give out her first name. But she is an [X] [X] who has been "abusing against boys", but it seems she's AC/DC and is

Click to enlarge The email you see above (read it slowly and savour the chill as it courses up your spine) appeared in the inbox of a parent trying to get his child into Yesodey Hatorah School. After getting nowhere with the school’s admissions supremo, namely one Abraham/Avrohom/Avraham/Avrumi Pinter, the parent chanced upon the idea of raising his case with The Learning Trust and other public bodies who might be able to assist. The parent had exhausted his efforts with communal bodies and rabbonim but with little to show for it, which will come as no surprise to us locals. And so he started badgering outside bodies in the hope that they can wield the stick that gets our bigwigs quaking in their oversized trousers. This, it appears, earned him the honour to be at the receiving end of the above email. I should add that without an apparent provenance (though do note the sender's ever so clever address) the email may be a mere coincidence with no connection to YHS and its cont

… but one singer What I'm going to write about is so secret and so highly classified that not even all who regularly pop up for photo ops with the old bill and other epauletted worthies are in on this one. But in my mission to keep my readers informed I will nevertheless share it all with you despite the fact that I may be breaching the Official Secrets Act. But please lmaan hashem don't say you heard it from me because I'm in enough hot water as it is and this is one I can do well to avoid. You must have all heard of last night's kumzitz, between you and me little more than a fancy word for a concert especially when held on leil shishi , which took place at the Walthamstow Town Hall in aid of Hatzole North West. Its star performer was none other than Abraham Fried. Since the Walthamstow Town Hall is kind of on our turf the rabbis banned it. I mean, what use would rabbis be if they allowed concerts? All you have to do is allow one concert and next they'll be

Yesodey Hatorah is holding a fundraising evening and good luck to them for that. They don’t have to pay for the use of the ‘voluntary aided’ wedding hall that is extorted from the rest of us so that’s already £2,500 gained. As they say, every little helps. As part of the build-up to this annual event, Hamodia has been running a 4-part series, "Yesodey Hatorah - Past and Present",  which is supposed to be a "short historical review of its history". Several photos accompanied the articles with Reb Shmelke Pinter appearing in many of them but not a single photo of that minor inconvenience, Rabbi Pardes, who by chance just happened to found the school. To be fair to them, they apologised in advance for "unintentional inaccuracies, of which we would be pleased to be informed" and by week 3 some corrections duly appeared. The corrections included a number of local names who had given 'substantial support' to the school and also noted that Reb Dovid B

Greetings I received your letter concerning the intention to install an eiruv in your city [Manchester] and you have explained numerous serious doubts about [the validity of] the eiruv. The rabbonim of here [London] who specialise in the rules of eiruv have also commented to me likewise and told me that there are grave doubts about the eiruv. Besides, supervising an eiruv is a very difficult task and involves large costs and certainly over time it will lead, God forbid, to the desecration of the Shabbos. It has been agreed by the gedoilim of the generation that one should not make an eiruv in large cities like yours and this was also the opinion of my father of blessed memory. It is therefore your duty to do whatever you can that the [eiruv] should not come to fruition. In the merit of observing the Shabbos may you be blessed with all good and God will be in your help and may you succeed in all your endeavours. Your friend who seeks your peace Moshe Chaim Ephr

For the unprecedented denouncement by five rabbis of a former colleague not being 'fit and proper to act in any Rabbinic capacity'. For the silence and shame of the victims For the rabbi who acted more like a clown than a town rov For the Rabbinate that allowed women to continue visiting an alleged molester despite first hand knowledge of the allegations For our rotten and corrupt lay leaders, not a single one of whom has taken any responsibility For the organisation that calls for the boycott of a local black tailor but remains silent on far worse allegations against a white-socked rabbi For the numerous notices by the UOHC modesty squad but none for its barely publicised child ‘protection’ line For the rabbi who is concerned with women kissing a Sefer Torah but covers up allegations of a rabbi doing far worse to women For the rabbis summonsing the town to anti-internet offensives while doing nothing on allegations of lewd rabbinical emails and texts For the

28 Marcheshvan 5774 [1 November 2013] It is now several generations that Chareidi Jewry in all their dwelling places under the leadership of our great rabbis of yore proclaimed a war against the reformers who uproot the religion. Here too in London Chareidi rabbis have unanimously agreed that we have no connection, association or dealings with them in any form. And so how astounded have we been that of late this wall of separation has been breached, for there are rabbis who permit themselves to appear on a platform called "Limmud" where the reformers also preach. The pain is great for who can foretell the outcome. It will appear in the eyes of the masses that it is permitted to hear sermons also from the reformers, God forbid. There are also tidings that there are places of worship/frivolity (pun of tfila/tifla ) that when the Sefer Torah is brought out they offer the Sefer Torah to the women's section so that they too can kiss the Sefer Torah. There a