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Of Making Many Books

And further, by these, my son, be admonished: of making many books there is no end (Ecclesiastes 12:12) A pdf version of this essay  can be downloaded here [*] Years in brackets refer to an individual’s or book author’s year of birth Thought experiment for the day: Anyone born 1945 would be pushing towards 80 and mostly past their prime. So name any Charedi sefer written by someone born post war that has or is likely to enter the canon, be it haloche, lomdus, al hatorah or mussar. Single one will do for now — IfYouTickleUs (@ifyoutickleus) July 27, 2022 A tweet in the summer which gained some traction asked for a book by an author born from 1945 onwards that has entered the Torah and rabbinic canon or is heading in that direction. I didn't exactly phrase it this way and some quibbled about 'canonisation'. The word does indeed have a precise meaning though in its popular use it has no narrow definition. Canonisation, or ‘entering the canon’ is generally understood to
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Diary of a Scandal

The conventional view is that Pinter made it big time and on the whole it is difficult to argue with that. The fact of the matter is that Livingstone's article in last week's JC mentions just one person by name whom Ken tells us he likes and respects in equal measure. Tell me who your friends are... comes to mind which is perhaps why it was not quite the local topic of conversation last Shabbos. There is however no principle that the represented must know what is being said and done in their name and so let's get back on topic. Rather than blow Pinter's trumpet which he is more than capable of doing on his own perhaps we should examine his role in all of this and once again ask what's in it for him. Let us take a closer look at the events of the last weeks and see how our liked and respected hero carried out his public duties as representative of the downtrodden of Stamford Hill. 12 February 2012 : Ken Livingstone attends Side-by-Side dinner at the behest of Pi
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Rabbi Yehoshua (Szyjer) Szpetman z”l

Last Friday (7 Nisan) was the Hebrew yortzeit of Rabbi Yehosua Szpetman about whom I wrote in this post . Born in Lublin, Poland in 1887/8 he was the rabbi for 35 years at the Nelson Street Synagogue which was one of the larger shuls in the East End. (According to the link above there were two Nelson Street Synagogues.) A reader has helpfully pointed me to A World Apart by Harry Rabinowicz for biographical details. According to Rabinowicz the rabbi "was not afraid to criticise spiritual or lay leaders. He hated untruths, dishonesty and hypocrisy. He frowned on displays of pretentiousness and was unique in tolerance and sympathy. He spoke more like a prophet than a preacher. He enlivened any gathering with his wit, eccentricity and his healthy irreverence. He befriended the Chasidic rebbes in London and graced most of their functions. He was popularly called the 'Red Rabbi', the Jewish counterpart of his contemporary the Dean of Canterbury, Dr Hewlett Johnson ."
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Gaby and Tikwah: The sequel

Gaby and his better half, or lonely half, were again on the telly and here I am again writing a review albeit a bit late. If this is to become a biannual event I should perhaps produce a template to adapt to the theme of their appearance. Served up last time was a discussion on the alliterative topic of farting with phylacteries while this time we got the rhyming Two Jews on a Cruise, though at times it felt more like Jews on some Booze. Thankfully we were spared Gaby's lectures on Judaism and instead we got Gaby the hoarder, Gaby the curious, Gaby the Tehilim reciter, though only with a crowd round him, which is probably how most rabbis operate, and even Gaby the husher but at a towel origami course rather than in shul during shomne esre when Gaby is not particularly renown for his silence. As unlikely as it may sound, we even got Gaby the conciliator faithfully 'mirroring' his wife as if it's the new 614th commandment but then bolting as soon as the session was
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PFI – YHS style

The last letter is worth a mention too and I still cannot decide if it was written tongue in cheek.
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Ken’s fig leaf

I must apologise in advance for another Pinter blog but I really can't be blamed if the Great Man makes it a point of popping up in the paper every other week or indeed every single week. The man is undoubtedly a bow of many strings meeting anyone who matters and sounding off on all and sundry and surely I cannot be faulted for trying to play every note. This time it's a meeting with Ken, or actually two. The first time was when Ken appeared as guest of honour at a dinner for the Side-by-Side children's charity. According to Geoffrey Alderman the invitation was at the instigation of Pinter who is a trustee of the charity. Our own Yaakov Shi’e Rosner also wrote a letter to the Chronicle denouncing Pinter for orchestrating the invitation. It should be said that Pinter and Side-by-Side are not natural bed fellows. For several years prior to 2003 Side-by-Side had its premises on the grounds in Egerton Road now occupied by Yesodey Hatorah school and adjunct seminary. Side
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