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Of Making Many Books

And further, by these, my son, be admonished: of making many books there is no end (Ecclesiastes 12:12) A pdf version of this essay  can be downloaded here [*] Years in brackets refer to an individual’s or book author’s year of birth Thought experiment for the day: Anyone born 1945 would be pushing towards 80 and mostly past their prime. So name any Charedi sefer written by someone born post war that has or is likely to enter the canon, be it haloche, lomdus, al hatorah or mussar. Single one will do for now — IfYouTickleUs (@ifyoutickleus) July 27, 2022 A tweet in the summer which gained some traction asked for a book by an author born from 1945 onwards that has entered the Torah and rabbinic canon or is heading in that direction. I didn't exactly phrase it this way and some quibbled about 'canonisation'. The word does indeed have a precise meaning though in its popular use it has no narrow definition. Canonisation, or ‘entering the canon’ is generally understood to

A classic vort

Is it a coincidence that the oaf is male and the heretic female? No wonder the rabbis weren’t (aren’t?) happy for women to study Torah.

The milk of rabbinical (un)kindness

Stamford Hill is in a lather, or, given the subject matter, perhaps that should be a latte. Whatever, the place is frothing over the no simple matter of a litre of milk. 2 businessman from Golders Green backed by a third North Westerner have set up a milk supply to challenge the long-standing monopoly of Chareidi Dairies. So far so good, you may think, until you notice the kosher seal on the bottle and the peyos will drop. For if where there is muck there is brass, where there is kosher there is brass, copper, silver and more. And as will be seen, where there is kosher milk there is lots of cream too. For the last 10-15 years there has been a monopoly of kosher milk in London. This was supported by that bastion of holiness, Kedassia, who in return for a royalty on each litre of milk refused to certify rival milk supplies. However many sheitels you added to the cow's head its milk would remain treif. For as it is written in the Scriptures "Thou shalt mug the mothers for the

Democracy II

News reaches me of the outcome of the Parent Governor elections mentioned below and I am left to eat my streimel. Not only were the elections held with no allegations of vote rigging or other impropriety but the winner was apparently the sole woman candidate on the list. She is a local educator so don’t expect anything too exciting but it is a victory nonetheless. Mazel Tov is surely in order and we hope she enjoys the soporific experience of taking part in board meetings where very little is debated and even less decided.

Democracy is coming to Stamford Hill

Shock. Horror. Disgust. Dismay. These are just some of the sentiments expressed by our Dear Leaders among the panoply of emotions generated by the news that elections are to be held in Stamford Hill. Not in our, or their, wildest fantasies did they, or we, imagine that there exists a power to compel anyone in the holy square mile to hold elections. We have been brought up that power is theirs by right, and just occasionally, when a contingency arises, by might, and now we are led to question our most basic and fundamental assumptions. How are we to contend with this, is the question on all lips. Admittedly, local and national elections are held at polling booths within shockling distance of our great institutions, and these are passed by the Rabbonim as permissible so long, of course, that votes are cast in favour of the right candidates. But as with all non-Torah-true influences great care is taken to ensure that alien concepts such as democracy, accountability and transparency do

Has Pinter been demoted?

The 'Rabbi' has always titled himself as the 'principal' of Yesodey Hatorah Schools or, sometimes, Yesodey Hatorah Secondary School. In 2003 the BBC  website has him as principal, in 2004 he was so called in The Independent , in 2008 in the Guardian  and more recently in the JC  on 21 September 2010, when the 'Rabbi' also said 'I have 150 employees..' presumably as principal of one or more of the schools. So why was he described in last week's JC as 'Charedi leader' and who and what does he lead other than his schools, unless a rent-a-quote career on any subject from human embryology to the number of people at a wedding qualifies one as a leader? Even stranger is his title in the recent interview with him on the Blood and Property blog  on the very subject of YHS where he is introduced as Yesodey Hatorah 'spokesman'. So has he resigned as principal? Has he been sacked? If so, by whom and why? And is it usual for schools to