And further, by these, my son, be admonished: of making many books there is no end (Ecclesiastes 12:12) A pdf version of this essay can be downloaded here [*] Years in brackets refer to an individual’s or book author’s year of birth Thought experiment for the day: Anyone born 1945 would be pushing towards 80 and mostly past their prime. So name any Charedi sefer written by someone born post war that has or is likely to enter the canon, be it haloche, lomdus, al hatorah or mussar. Single one will do for now — IfYouTickleUs (@ifyoutickleus) July 27, 2022 A tweet in the summer which gained some traction asked for a book by an author born from 1945 onwards that has entered the Torah and rabbinic canon or is heading in that direction. I didn't exactly phrase it this way and some quibbled about 'canonisation'. The word does indeed have a precise meaning though in its popular use it has no narrow definition. Canonisation, or ‘entering the canon’ is generally understood to
Guest post by “Moish” Apologies in advance to readers who must by now have tired of the 'painful saga', but an article in this week's JC underscores an aspect of the ensuing fallout that has yet to be fully appreciated. It demonstrates the seismic shifts taking place in frum London, if not the UK, effected in large measure by this very saga. For the first time in living memory, a spokesman for the United Synagogue (and not merely individual dayonim acting in their capacity as 'NW London rabbonim') has gone on record criticizing the UOHC. The significance of this cannot be overestimated , especially as the criticism relates not to the UOHC's financial probity, general accountability or its (lack of) democratic mandate but on issues of chupa and kidushin. The US lecturing the Stamford Hill establishment on yiddishkeit may not be quite like North Korea lecturing the USA on human rights but in the Adath’s eyes it must come scarily close. The story of Orthodo