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Of Making Many Books

And further, by these, my son, be admonished: of making many books there is no end (Ecclesiastes 12:12) A pdf version of this essay  can be downloaded here [*] Years in brackets refer to an individual’s or book author’s year of birth Thought experiment for the day: Anyone born 1945 would be pushing towards 80 and mostly past their prime. So name any Charedi sefer written by someone born post war that has or is likely to enter the canon, be it haloche, lomdus, al hatorah or mussar. Single one will do for now — IfYouTickleUs (@ifyoutickleus) July 27, 2022 A tweet in the summer which gained some traction asked for a book by an author born from 1945 onwards that has entered the Torah and rabbinic canon or is heading in that direction. I didn't exactly phrase it this way and some quibbled about 'canonisation'. The word does indeed have a precise meaning though in its popular use it has no narrow definition. Canonisation, or ‘entering the canon’ is generally understood to

Horrible Histories

Yesodey Hatorah is holding a fundraising evening and good luck to them for that. They don’t have to pay for the use of the ‘voluntary aided’ wedding hall that is extorted from the rest of us so that’s already £2,500 gained. As they say, every little helps. As part of the build-up to this annual event, Hamodia has been running a 4-part series, "Yesodey Hatorah - Past and Present",  which is supposed to be a "short historical review of its history". Several photos accompanied the articles with Reb Shmelke Pinter appearing in many of them but not a single photo of that minor inconvenience, Rabbi Pardes, who by chance just happened to found the school. To be fair to them, they apologised in advance for "unintentional inaccuracies, of which we would be pleased to be informed" and by week 3 some corrections duly appeared. The corrections included a number of local names who had given 'substantial support' to the school and also noted that Reb Dovid B

The iRov

Greetings I received your letter concerning the intention to install an eiruv in your city [Manchester] and you have explained numerous serious doubts about [the validity of] the eiruv. The rabbonim of here [London] who specialise in the rules of eiruv have also commented to me likewise and told me that there are grave doubts about the eiruv. Besides, supervising an eiruv is a very difficult task and involves large costs and certainly over time it will lead, God forbid, to the desecration of the Shabbos. It has been agreed by the gedoilim of the generation that one should not make an eiruv in large cities like yours and this was also the opinion of my father of blessed memory. It is therefore your duty to do whatever you can that the [eiruv] should not come to fruition. In the merit of observing the Shabbos may you be blessed with all good and God will be in your help and may you succeed in all your endeavours. Your friend who seeks your peace Moshe Chaim Ephr

Rejoice! Rejoice!

For the unprecedented denouncement by five rabbis of a former colleague not being 'fit and proper to act in any Rabbinic capacity'. For the silence and shame of the victims For the rabbi who acted more like a clown than a town rov For the Rabbinate that allowed women to continue visiting an alleged molester despite first hand knowledge of the allegations For our rotten and corrupt lay leaders, not a single one of whom has taken any responsibility For the organisation that calls for the boycott of a local black tailor but remains silent on far worse allegations against a white-socked rabbi For the numerous notices by the UOHC modesty squad but none for its barely publicised child ‘protection’ line For the rabbi who is concerned with women kissing a Sefer Torah but covers up allegations of a rabbi doing far worse to women For the rabbis summonsing the town to anti-internet offensives while doing nothing on allegations of lewd rabbinical emails and texts For the

Wall of Separation

28 Marcheshvan 5774 [1 November 2013] It is now several generations that Chareidi Jewry in all their dwelling places under the leadership of our great rabbis of yore proclaimed a war against the reformers who uproot the religion. Here too in London Chareidi rabbis have unanimously agreed that we have no connection, association or dealings with them in any form. And so how astounded have we been that of late this wall of separation has been breached, for there are rabbis who permit themselves to appear on a platform called "Limmud" where the reformers also preach. The pain is great for who can foretell the outcome. It will appear in the eyes of the masses that it is permitted to hear sermons also from the reformers, God forbid. There are also tidings that there are places of worship/frivolity (pun of tfila/tifla ) that when the Sefer Torah is brought out they offer the Sefer Torah to the women's section so that they too can kiss the Sefer Torah. There a

YESODEY HATORAH SENIOR GIRLS SCHOOL - ADMISSIONS

Yesodey Hatorah Admissions Information Pack FREQUENTLY ASKED QUESTIONS on admissions to Yesodey Hatorah Senior Girls School “In drawing up their admission arrangements, admission authorities must ensure that the practices and the criteria used to decide the allocation of school places are fair, clear and objective. Parents should be able to look at a set of arrangements and understand easily how places for that school will be allocated” (Introduction to the School Admission Code, February 2012) 1. Q. I would like to apply for my daughter to join Yesodey Hatorah Senior Girls School (the School) but she does not attend Yesodey Hatorah Primary School. Can the School refuse my daughter a place because of the primary school she currently or has previously attended? A. No. It is against the law for the School to favour applicants who attended an independent fee-paying primary school. Yesodey Hatorah Primary School is an independent fee-paying school and girls from that sc