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Of Making Many Books

And further, by these, my son, be admonished: of making many books there is no end (Ecclesiastes 12:12) A pdf version of this essay  can be downloaded here [*] Years in brackets refer to an individual’s or book author’s year of birth Thought experiment for the day: Anyone born 1945 would be pushing towards 80 and mostly past their prime. So name any Charedi sefer written by someone born post war that has or is likely to enter the canon, be it haloche, lomdus, al hatorah or mussar. Single one will do for now — IfYouTickleUs (@ifyoutickleus) July 27, 2022 A tweet in the summer which gained some traction asked for a book by an author born from 1945 onwards that has entered the Torah and rabbinic canon or is heading in that direction. I didn't exactly phrase it this way and some quibbled about 'canonisation'. The word does indeed have a precise meaning though in its popular use it has no narrow definition. Canonisation, or ‘entering the canon’ is generally understood to

Rejoice! Rejoice!

For the unprecedented denouncement by five rabbis of a former colleague not being 'fit and proper to act in any Rabbinic capacity'. For the silence and shame of the victims For the rabbi who acted more like a clown than a town rov For the Rabbinate that allowed women to continue visiting an alleged molester despite first hand knowledge of the allegations For our rotten and corrupt lay leaders, not a single one of whom has taken any responsibility For the organisation that calls for the boycott of a local black tailor but remains silent on far worse allegations against a white-socked rabbi For the numerous notices by the UOHC modesty squad but none for its barely publicised child ‘protection’ line For the rabbi who is concerned with women kissing a Sefer Torah but covers up allegations of a rabbi doing far worse to women For the rabbis summonsing the town to anti-internet offensives while doing nothing on allegations of lewd rabbinical emails and texts For the

Wall of Separation

28 Marcheshvan 5774 [1 November 2013] It is now several generations that Chareidi Jewry in all their dwelling places under the leadership of our great rabbis of yore proclaimed a war against the reformers who uproot the religion. Here too in London Chareidi rabbis have unanimously agreed that we have no connection, association or dealings with them in any form. And so how astounded have we been that of late this wall of separation has been breached, for there are rabbis who permit themselves to appear on a platform called "Limmud" where the reformers also preach. The pain is great for who can foretell the outcome. It will appear in the eyes of the masses that it is permitted to hear sermons also from the reformers, God forbid. There are also tidings that there are places of worship/frivolity (pun of tfila/tifla ) that when the Sefer Torah is brought out they offer the Sefer Torah to the women's section so that they too can kiss the Sefer Torah. There a

YESODEY HATORAH SENIOR GIRLS SCHOOL - ADMISSIONS

Yesodey Hatorah Admissions Information Pack FREQUENTLY ASKED QUESTIONS on admissions to Yesodey Hatorah Senior Girls School “In drawing up their admission arrangements, admission authorities must ensure that the practices and the criteria used to decide the allocation of school places are fair, clear and objective. Parents should be able to look at a set of arrangements and understand easily how places for that school will be allocated” (Introduction to the School Admission Code, February 2012) 1. Q. I would like to apply for my daughter to join Yesodey Hatorah Senior Girls School (the School) but she does not attend Yesodey Hatorah Primary School. Can the School refuse my daughter a place because of the primary school she currently or has previously attended? A. No. It is against the law for the School to favour applicants who attended an independent fee-paying primary school. Yesodey Hatorah Primary School is an independent fee-paying school and girls from that sc

Step-by-step guide to YHS application and Contact details

1. Set up online account at www.eadmissions.org.uk . This applies to all applicants. If you are applying on a paper form then Hackney residents only should use the application form which can be download here . Residents of other boroughs must contact their home local authorities for an alternative paper form. 2. Complete the Supplementary Information form   and contact the UOHC for it to be signed by a member of the Rabbinate. 3. Complete the application form online or submit your paper application form to your local authority preferably by 25 October 2013 but by no means any later than 31 October 2013. A l ate application will put you at a severe disadvantage. 4. Submit the completed and signed Supplementary Information form to the School by no later than 31 October 2013. 5. Sit back and hope for the best. GOOD LUCK! CONTACT SHEET Yesodey Hatorah Senior Girls School Egerton Road, London N16 6UB Tel: 020 8826 5500 admin@yesodeyhatorah.org Schoo

Keep Calm and Carry On…

Following the ruling of the new Carry On star Rabbi Mordechai Eisner on the Brookside eiruv some of our local finer minds have applied his halachic string-pulling closer to home and the map you see above is the result. Apparently, similar principles apply to both eiruvin and so an eiruv for the gander ought to be an eiruv for the *not tznius to mention*. Of course it being Golders Green they have an eiruv within an eiruv. Like the living rooms within their homes they have a mega super eiruv which they don’t use and is there only for show (and for carrying in hidden pockets) and then a smaller dingier eiruv where they can be themselves in their full glory. But surely if they can have two we poor cousins should deserve at least one. And if we’re going to start somewhere it might as well be south Tottenham where people will actually use it. Stick the eiruv in Fairholt Road and it will become a competition of not using it most. To be honest, Eiruvin has never been one of my strong p