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Of Making Many Books

And further, by these, my son, be admonished: of making many books there is no end (Ecclesiastes 12:12) A pdf version of this essay  can be downloaded here [*] Years in brackets refer to an individual’s or book author’s year of birth Thought experiment for the day: Anyone born 1945 would be pushing towards 80 and mostly past their prime. So name any Charedi sefer written by someone born post war that has or is likely to enter the canon, be it haloche, lomdus, al hatorah or mussar. Single one will do for now — IfYouTickleUs (@ifyoutickleus) July 27, 2022 A tweet in the summer which gained some traction asked for a book by an author born from 1945 onwards that has entered the Torah and rabbinic canon or is heading in that direction. I didn't exactly phrase it this way and some quibbled about 'canonisation'. The word does indeed have a precise meaning though in its popular use it has no narrow definition. Canonisation, or ‘entering the canon’ is generally understood to

Man Overboard

Something of note has taken place in Stamford Hill. In a town where a match is hot news, a motor car collision of international significance and a genieivah of any kind worthy of the attention of the General Assembly, the event we are about to describe is nothing short of Security Council import. In a different place and era this might have called for screeching headlines in our communal press, press releases by our spinners and perhaps even a dinner or banquet to mark the the once-in-a-lifetime occurrence. This would allow our refined Dear Leaders to mingle with the fairer sex while mandating us commoners to keep an ocean-breadth's distance from those enticers and seducers. Mind you in another era we may not have been discussing this at all so best to just keep calm and rush off to call your neighbour, cousin and, if they're out, do some shopping where you may just bump into them. Or, for men that is, attend another charity reception and discuss the news over yet another

Right in the wrong

Guest post by “Moish” Apologies in advance to readers who must by now have tired of the 'painful saga', but an article in this week's JC underscores an aspect of the ensuing fallout that has yet to be fully appreciated. It demonstrates the seismic shifts taking place in frum London, if not the UK, effected in large measure by this very saga. For the first time in living memory, a spokesman for the United Synagogue (and not merely individual dayonim acting in their capacity as 'NW London rabbonim') has gone on record criticizing the UOHC. The significance of this cannot be overestimated , especially as the criticism relates not to the UOHC's financial probity, general accountability or its (lack of) democratic mandate but on issues of chupa and kidushin. The US lecturing the Stamford Hill establishment on yiddishkeit may not be quite like North Korea lecturing the USA on human rights but in the Adath’s eyes it must come scarily close. The story of Orthodo

Pound of Flesh

עש”ק פ’ בהר בחקתי תשע”ג היות ורבים שואלים אותי על הכשרים שונים על בשר. דעתי שבנסיבות הזמן אין שום שאלה של שחוטי חוץ באזורנו. אבל תמיד ראוי להקפיד מטעמי כשרות על הכשר שניתן ע"י רבנים חרדים שמאחוריהם עומד ועד כשרות שיש בע"ב שהם נציגים של ציבור של שומרי תורה ומצוות גרשון האגער [Friday, 3 May 2013] In light of many enquiries I have had concerning different hechsheirim of meat. I am of the view that due to current circumstances there is no question of ' shchitei chutz' (out of town slaughter) in our area. However, generally one should insist, on grounds of kashrus, on a hechsher that is backed by a kashrus committee comprised of lay delegates from an observant public. Gershon Hager

Freudian Glitch?

The above advert appears hot on the heels of the notice from the Committee for the Purity of the Camp (not that camp, perv) inviting people to report any “suspicious person breaching the boundaries of sanctity.” The two adverts actually appear in the same publication which has just dropped through my door despite numerous notices pasted across the entire front of my house, “We do not read in our household. We only look out of the window and we don’t even bother doing it from behind the nets because trust us the view is much clearer when you move the curtains aside and park yourself on the windowsill with your half dozen kids beside you. Och, who just left that house? Oooh, they must be doing a shiduch tonight.” In classic fashion, I digress, but now I'm back on track. This spanking new Committee for the Purity of the Camp is “supervised by UOHC Rabbonim." You know those clowns who always go out on a limb to satisfy public opinion have again responded to 'public dema

The Silver Lining

Progress yet again and kudos to Rabbi Shimon Winegarten for the new ShemaKoli abuse helpline . It of course gives you an idea how much confidence he has in the UOHC 'help' line. It also shows a sensitivity to men and women victims which hadn't occurred to our locals when launching their unisex line. Gender separation is just for the photographers,it seems. And you can bet that the person at the other end of this line will be marginally more sensitive than the one who was answering the UOHC line with his glorious track record in 'admissions' to 'his' schools. Should we assume that the hours allotted to men and women point to the ratio of abuse victims amongst them? Or is it simply easier to find suitable female volunteers than men?