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Of Making Many Books

And further, by these, my son, be admonished: of making many books there is no end (Ecclesiastes 12:12) A pdf version of this essay  can be downloaded here [*] Years in brackets refer to an individual’s or book author’s year of birth Thought experiment for the day: Anyone born 1945 would be pushing towards 80 and mostly past their prime. So name any Charedi sefer written by someone born post war that has or is likely to enter the canon, be it haloche, lomdus, al hatorah or mussar. Single one will do for now — IfYouTickleUs (@ifyoutickleus) July 27, 2022 A tweet in the summer which gained some traction asked for a book by an author born from 1945 onwards that has entered the Torah and rabbinic canon or is heading in that direction. I didn't exactly phrase it this way and some quibbled about 'canonisation'. The word does indeed have a precise meaning though in its popular use it has no narrow definition. Canonisation, or ‘entering the canon’ is generally understood to

A Grave Situation

In the furore that has recently gripped us all a small news item in the JC back in October of last year may have been overlooked. Nothing ground breaking, if that's not a metaphor too far, since we're only talking about a tiny little baby of a few days old, born prematurely and which is dead anyway. It's not even relevant to its manner of dying but rather its burial and the inconsequential matter of a mother wishing to discover her baby's burial place. But still I think it's important enough not to have the story buried, if you'll excuse the pun, during this bad news period. It was the caring and feeling Adath that took charge of the cadaver and interred it out of sight hoping it would remain out of mind. Along comes mum several years later asking the outlandish question of where the dead body is bestowed. Trust our Adath to come up with a humane answer to this apparently insoluble query which may have taxed even the brains of Solomon. And true to character t

Cri de Cur

The Da Vintshn Code

Guest Post (with a not altogether silent host) Dear "still not in the no" I have hesitated to respond to your inquisitive comments for I am fearful of incurring the displeasure of my Divrei Chaim brethren, and hope I shall not be banished from the DC magic circle for disclosing the clandestine mysticism oft-practiced in our cult. As you must have heard, we entrusted our entire life including our womenfolk and children to our Rebbe. Some even accorded to him the ancient right of droit du seigneur but it is said that our Rebbe, renown for his asceticism and self-abnegation, would exhort that the bride merely have him in mind during the Great Act rather than participate in it in person. We would pose to him all queries concerning our businesses and families for we knew Him to be the source of all knowledge. We would include even such esoteric topics as psychotherapy, tax avoidance and gynaecology and never would he fail us. Our Rebbe is a practitioner too of the ancient art

Passing Over

Strange that the ‘signature given’ to the notice proclaiming that, despite myriad allegations, Chaim Halpern may continue in all public positions was in Hebrew, while the above retraction is in English. Is this playing to different audiences or is it revealing of the signatory’s attitude to our collective mother tongue? To me at least it suggests that Hebrew is for zealotry while common sense comes in English.

More on that Swan

Part II So where were we before we were rudely interrupted by a Beis Din that will/will not take place? A (no) Show Trial where the judges are brought kicking and screaming, the witnesses are nowhere to be seen and the guy in the dock is smirking like a combatant after a prize-winning wrestle. Stalin couldn’t even have thought this one up but they call it justice round here. They even had me fool standing at the door with a hand on the mezuzah returning thinking it was a final curtain call, but which turned out to be a fly-by-night Beis Din stuck on the runway. Firstly, thanks for all the kind words and sentiments expressed. 'Mertshem by you,' you can see me nodding in all directions. 'Not at all, it was mamesh our pleasure. Ach don't be silly,' I say to those who insist on helping take home the half bottles of cherryade and unopened plonk because the waiters were under orders to hide the corkscrew openers. ' Loz , the goyim will look after it. Mach zich