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Of Making Many Books

And further, by these, my son, be admonished: of making many books there is no end (Ecclesiastes 12:12) A pdf version of this essay  can be downloaded here [*] Years in brackets refer to an individual’s or book author’s year of birth Thought experiment for the day: Anyone born 1945 would be pushing towards 80 and mostly past their prime. So name any Charedi sefer written by someone born post war that has or is likely to enter the canon, be it haloche, lomdus, al hatorah or mussar. Single one will do for now — IfYouTickleUs (@ifyoutickleus) July 27, 2022 A tweet in the summer which gained some traction asked for a book by an author born from 1945 onwards that has entered the Torah and rabbinic canon or is heading in that direction. I didn't exactly phrase it this way and some quibbled about 'canonisation'. The word does indeed have a precise meaning though in its popular use it has no narrow definition. Canonisation, or ‘entering the canon’ is generally understood to

Passing Over

Strange that the ‘signature given’ to the notice proclaiming that, despite myriad allegations, Chaim Halpern may continue in all public positions was in Hebrew, while the above retraction is in English. Is this playing to different audiences or is it revealing of the signatory’s attitude to our collective mother tongue? To me at least it suggests that Hebrew is for zealotry while common sense comes in English.

More on that Swan

Part II So where were we before we were rudely interrupted by a Beis Din that will/will not take place? A (no) Show Trial where the judges are brought kicking and screaming, the witnesses are nowhere to be seen and the guy in the dock is smirking like a combatant after a prize-winning wrestle. Stalin couldn’t even have thought this one up but they call it justice round here. They even had me fool standing at the door with a hand on the mezuzah returning thinking it was a final curtain call, but which turned out to be a fly-by-night Beis Din stuck on the runway. Firstly, thanks for all the kind words and sentiments expressed. 'Mertshem by you,' you can see me nodding in all directions. 'Not at all, it was mamesh our pleasure. Ach don't be silly,' I say to those who insist on helping take home the half bottles of cherryade and unopened plonk because the waiters were under orders to hide the corkscrew openers. ' Loz , the goyim will look after it. Mach zich

Triple Whammy: JC going for the jugular

Sorry for the quality of the images. You’ll have to buy tomorrow’s paper or wait till they are put up online.

Firing Epistle

First Anti Halpern Letter Note on translation: Since the text waffles on in places I have omitted the less relevant passages. The letter refers to Rav Padwa in the 3rd person which has been changed to direct speech. Committee of Rabbis of NW London Days of Selichos Elul 5772 [September 2012] To the Gaavad of the UOHC Rabbi M.C.E Padwa shlita We have become aware that one of the Dayanim, a member of the Union Rabbinate, is involved in obscene acts with married women. By ‘obscene’ we mean deeds that according to all [halachic] opinions are within the category of an obligation of martyrdom rather than commit the acts. Many women have testified that he speaks freely in the most licentious of manners. To our great consternation, his actions too are of an extremely grave nature. Those close to the matter have said that even if he has yet to transgress the prohibition against adultery, there is considerable concern that he may commit such acts too in the near future, God forbid.

A Voice from the Wilderness

This comment was left by someone calling himself 'We are victims too' I was thinking of writing for a long time, and tonight after reading the many comments, I have decided to take the plunge and I hope people will be kind and read my post in the way it was intended. I am referring to the many attacks against the "evil", "selfish", "foolish", "irresponsible" " baalei machloikes " leftover DC mispalelim. Please understand, we the leftover DC mispalelim are victims ourselves. We now KNOW and realise the sad truth, but we cannot leave because we were imprisoned by R' Padva. You need to remember, when R' Padva promised the B'Din there were mainly just lots of rumours but no clear public guidance from rabbonim, so some of us had no motivation or courage to jump ship and leave. Many of us had the subconscious thought of "lets wait another week". The moment R'Padva said that he was getting a