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Of Making Many Books

And further, by these, my son, be admonished: of making many books there is no end (Ecclesiastes 12:12) A pdf version of this essay  can be downloaded here [*] Years in brackets refer to an individual’s or book author’s year of birth Thought experiment for the day: Anyone born 1945 would be pushing towards 80 and mostly past their prime. So name any Charedi sefer written by someone born post war that has or is likely to enter the canon, be it haloche, lomdus, al hatorah or mussar. Single one will do for now — IfYouTickleUs (@ifyoutickleus) July 27, 2022 A tweet in the summer which gained some traction asked for a book by an author born from 1945 onwards that has entered the Torah and rabbinic canon or is heading in that direction. I didn't exactly phrase it this way and some quibbled about 'canonisation'. The word does indeed have a precise meaning though in its popular use it has no narrow definition. Canonisation, or ‘entering the canon’ is generally understood to

Northern Lights: Review of the Gateshead Dinner

Last week Tuesday evening I attended a dinner that was without doubt the greatest show of force of Anglo-Chareidi Jewry for the last 25 years. Phew! With an opening like that I could almost become a staff writer on a Chareidi newspaper. That though may have been too plausible, so let's try again. The greatest Chareidi event on our isles since the last Agudah Convention at the Normandie Hotel. That sounds more like it. A touch hyperbolic, I know, but where in the world would we be without the heavenly gift of hyperbole. There would be no tragedies every time a geriatric pops off, no cause for national mourning when some kabbalistic shaman is dispatched by his partner in crime and our very existence wouldn't be jeopardised each time Hackney tries to introduce resident parking zones or, Go- forbid, spit, spit, speed humps. As the accredited reporter for Kehiloh Kedoishe B'nei Shylock (Shaylock for non-Chasidim) I took my place in the press gallery to report on the thrice in

School lessons

Some weeks ago in his column Ben Yitzchok referred to a number of schools and praised them for not relying on 'Government finance and educational control'. As to some new state-aided Jewish school in Golders Green he had this to say: '...So why go with a begging bowl to the Government for new schools where the admission policies involve uncertainties, to put it mildly.' He then cited the examples of Dr Schonfeld and Rabbi S Pinter and the schools they started and led respectively -Pinter didn't start any schools- for which they did not rely on outside help. He ends, 'Emulating their example is bound to pay dividends.' This is a perfectly legitimate stance and not so long ago Menorah in North West London was offered voluntary aided status and turned it down, reportedly because they did not want government interference in the running of their school. Indeed Ben Yitzchok expressed similar reservations some 7 years ago when YHS became voluntary aided. There

Divisions Divisions

Sorry no time to comment at length but the letter speaks for itself. My favourite is engaging the concept of ze nehene v’ze loi chosar - one enjoys and another is not put at loss- for this purpose. Which side of the mechitze will be enjoying themselves? Surely the inability of husbands to ‘signal and gesture to their wives’ Go- forbid, must be a loss of some kind. One can just imagine the scene. He gets warmed up at Anim Zemiroth singing about locks, black and wavy and winks skywards, she nods in dissent and he continues shockling into his siddur, ‘Shith hamon shirai no olecho…’ You must however commend the writer for his honesty. Rather than try on rely on pseudo-halachic arguments as with the eiruv , to which this rabbi is opposed, he gives it to you as it is. Those half goyim in Beis Yisroel and Or Chodosh with ‘United Synagogue Rabbis’, well you know what that implies, have ‘superior’ divides and how can we be seen to be inferior. So to the barricades, members, or in this case m

Tragic omissions

There are times when our beloved Buffoon outdoes even himself and last week was just such an occasion. After the fiasco of Kedassia beef’s fellow travellers he tries to set the record straight that this was not the norm and that it will not happen again. Strangely, none of this was included in Kedassia’s statement on the matter which implied that the practice was very much the norm. He then accuses ‘another Shechita board’ of behaving in the same way without providing a source. Facts however are never allowed to get in the way of the Chareidi papers where C.P. Scott’s famous maxim is reversed: comment is sacred but facts are free. Not content with this he then proceeds with his trademark wit to even the score. Under the heading 'Four unreported tragedies' he lists four elderly rabbis who recently passed away and complains that none of the deaths was reported by the JC with the implication that the JC cares only for the pigs and not for the rabbis. Score: 5-1 to the pigs.

We only say goodbye

Am I the only one who’s noticed the marked similarity in the opening beat and cords of Back to Black and bein kach u’bein kach by Avraham Fried? Listen to the first 10 seconds. I suppose it’s unlikely Amy took it from Avraham… Well, tsi azoi tsi azoi she had an amazing voice and it’s sad that such talent was destroyed so young. She had a local connection too: the Back to Black video was shot in the Abney Park cemetery and in Stoke Newington streets .