Skip to main content

Posts

Showing posts with the label Abraham Pinter

Of Making Many Books

And further, by these, my son, be admonished: of making many books there is no end (Ecclesiastes 12:12) A pdf version of this essay  can be downloaded here [*] Years in brackets refer to an individual’s or book author’s year of birth Thought experiment for the day: Anyone born 1945 would be pushing towards 80 and mostly past their prime. So name any Charedi sefer written by someone born post war that has or is likely to enter the canon, be it haloche, lomdus, al hatorah or mussar. Single one will do for now — IfYouTickleUs (@ifyoutickleus) July 27, 2022 A tweet in the summer which gained some traction asked for a book by an author born from 1945 onwards that has entered the Torah and rabbinic canon or is heading in that direction. I didn't exactly phrase it this way and some quibbled about 'canonisation'. The word does indeed have a precise meaning though in its popular use it has no narrow definition. Canonisation, or ‘entering the canon’ is generally understood to

So who’s a ‘mooser’, Pinter?

Click to enlarge The email you see above (read it slowly and savour the chill as it courses up your spine) appeared in the inbox of a parent trying to get his child into Yesodey Hatorah School. After getting nowhere with the school’s admissions supremo, namely one Abraham/Avrohom/Avraham/Avrumi Pinter, the parent chanced upon the idea of raising his case with The Learning Trust and other public bodies who might be able to assist. The parent had exhausted his efforts with communal bodies and rabbonim but with little to show for it, which will come as no surprise to us locals. And so he started badgering outside bodies in the hope that they can wield the stick that gets our bigwigs quaking in their oversized trousers. This, it appears, earned him the honour to be at the receiving end of the above email. I should add that without an apparent provenance (though do note the sender's ever so clever address) the email may be a mere coincidence with no connection to YHS and its cont

Diary of a Scandal

The conventional view is that Pinter made it big time and on the whole it is difficult to argue with that. The fact of the matter is that Livingstone's article in last week's JC mentions just one person by name whom Ken tells us he likes and respects in equal measure. Tell me who your friends are... comes to mind which is perhaps why it was not quite the local topic of conversation last Shabbos. There is however no principle that the represented must know what is being said and done in their name and so let's get back on topic. Rather than blow Pinter's trumpet which he is more than capable of doing on his own perhaps we should examine his role in all of this and once again ask what's in it for him. Let us take a closer look at the events of the last weeks and see how our liked and respected hero carried out his public duties as representative of the downtrodden of Stamford Hill. 12 February 2012 : Ken Livingstone attends Side-by-Side dinner at the behest of Pi

Ken’s fig leaf

I must apologise in advance for another Pinter blog but I really can't be blamed if the Great Man makes it a point of popping up in the paper every other week or indeed every single week. The man is undoubtedly a bow of many strings meeting anyone who matters and sounding off on all and sundry and surely I cannot be faulted for trying to play every note. This time it's a meeting with Ken, or actually two. The first time was when Ken appeared as guest of honour at a dinner for the Side-by-Side children's charity. According to Geoffrey Alderman the invitation was at the instigation of Pinter who is a trustee of the charity. Our own Yaakov Shi’e Rosner also wrote a letter to the Chronicle denouncing Pinter for orchestrating the invitation. It should be said that Pinter and Side-by-Side are not natural bed fellows. For several years prior to 2003 Side-by-Side had its premises on the grounds in Egerton Road now occupied by Yesodey Hatorah school and adjunct seminary. Side

Pinter on Governance

I know it's only two days to Purim and you may think that what I'm about to tell you is a seasonal spoof. Trust me that this is not the case as even if I tried I could not have made it up. In the Hamodia of two weeks ago we were given yet another photo of the great man, this time not in the company of other great men but in front of a lectern. This is a relatively rare occurrence and indeed it was not in the N16 area where we must make do with his beneficence on our behalf but where we rarely get to hear the great man himself. Of course he pops up in Edgware for fostering in Hackney and Haringey and the ripple effects instantly reach the boundaries of Waltham Forest. He was investing in our future with a Ken photo op which he also did with Jeffrey Archer so who said he lacks political nous? And now he's done it again by popping up at no less a place than the Rabbinical Council of the United Synagogue. Actually this may have been one of the better matched engagements on

The Meisterspinner of Chareidiberg

As you may already know Pinter gave a comprehensive interview to the Blood and Property blog . And if you don't, sign up to my Twitter feed. There. On the right. Nu , what are you waiting for? The interview spans a wide range of subjects, from local planning issues and land grabs to gender segregation, the position of women in chareidi society, chareidi politics in Israel through to the kosher dictionary and local demographics. Even contraception is covered on which there is, unfortunately, no comment. Yours truly gets a mention too though before you pass out at the thought of a 'principal' of a chareidi school perusing the blogosphere he 'can't say' that he actually reads this blog. Who would have thought otherwise? It would be churlish in the extreme to pick holes in some of the things he said and there will be plenty of opportunities for that on other occasions. For now however I doff my streimel to the man. Unlike most of the chareidi pygmies we are u

Yesodey Hatorah Senior School: holding its figures to account – Part II

See Part I below Rather than quibble with Ofsted's grading I have run a simple comparison exercise on the Department of Education website comparing YHS to other Hackney secondary schools for which figures are available. The results, which are for 2009-2010, are produced below. I will let the figures speak for themselves and merely say that either the individuals/family/board or whoever runs the school has developed a miraculous formula by which they can achieve an 'Outstanding' grade yet spend overall only 86% of their allocated budget, and less than 50% of it on actual teaching, employ less than a handful of FTE (full time equivalent) qualified teachers, maintain a teacher to pupil ratio that would barely fit the school hall though with a back office budget that exceeds each of the other schools. Or these figures are crying out for some other explanation. Attainment These show YHS to be well above the national average and very high across the board. Who is t

School lessons

Some weeks ago in his column Ben Yitzchok referred to a number of schools and praised them for not relying on 'Government finance and educational control'. As to some new state-aided Jewish school in Golders Green he had this to say: '...So why go with a begging bowl to the Government for new schools where the admission policies involve uncertainties, to put it mildly.' He then cited the examples of Dr Schonfeld and Rabbi S Pinter and the schools they started and led respectively -Pinter didn't start any schools- for which they did not rely on outside help. He ends, 'Emulating their example is bound to pay dividends.' This is a perfectly legitimate stance and not so long ago Menorah in North West London was offered voluntary aided status and turned it down, reportedly because they did not want government interference in the running of their school. Indeed Ben Yitzchok expressed similar reservations some 7 years ago when YHS became voluntary aided. There

Sacks on the Hill

Lord of the Ringlets With no prior announcement and none of the PR fanfare the 'rabbi' is so adroit at, Yesodey Hatorah Secondary School for Girls, to give it its full name, last week welcomed Chief Rabbi Lord Sacks to its hallowed corridors. You read it here first as it appears to have been too late for last week's Hamodia where the 'rabbi' acts as an unpaid advisor, which must mean that a front page photo every other week is of no value or payment in kind doesn't count. The girls themselves were told only the day before thus denying more right wing elements the chance to galvanise and arrange some form of protest. Some parents may even have withheld their dear neshomolech from school for the day. Since the 'rabbi' respected his girls when they refused to take an exam paper on Shakespeare he would undoubtedly have respected them on this point of principle too. But it is a moot point since the Chief's visit passed off without incident and one

Democracy is coming to Stamford Hill

Shock. Horror. Disgust. Dismay. These are just some of the sentiments expressed by our Dear Leaders among the panoply of emotions generated by the news that elections are to be held in Stamford Hill. Not in our, or their, wildest fantasies did they, or we, imagine that there exists a power to compel anyone in the holy square mile to hold elections. We have been brought up that power is theirs by right, and just occasionally, when a contingency arises, by might, and now we are led to question our most basic and fundamental assumptions. How are we to contend with this, is the question on all lips. Admittedly, local and national elections are held at polling booths within shockling distance of our great institutions, and these are passed by the Rabbonim as permissible so long, of course, that votes are cast in favour of the right candidates. But as with all non-Torah-true influences great care is taken to ensure that alien concepts such as democracy, accountability and transparency do

The Board’s birthday bash

We in Stamford Hill have always known the very many reasons to be grateful to our askonim. Whether they are in the hatzole sounding their klaxons to save our lives, in the kosher business to fill our stomachs, in schooling to babysit our kids or in the fundraising industry to improve our souls by diminishing the contents of our wallets there is a common thread running through them. Selfless men and a few women too who give their all to save us from looking after ourselves. Wagging tongues don't deflect them and nay sayers don't deter them. They are on a mission assigned to them from heaven and if they happen to benefit indirectly from their good deeds not only do we not begrudge them their sidekick but we open our pockets to line theirs. We know that for the exalted few our needs are theirs and so it is only right that we should let them treat us as as they see fit. I am of course referring to those altruistic individuals who give from their time, their money, their jobs (i