tag:blogger.com,1999:blog-4371357989254214618.post5529590430280093069..comments2024-01-29T20:11:34.297+00:00Comments on If You Tickle Us...: Prince or Princess: On the making of a kosher transgendered adIfYouTickleUshttp://www.blogger.com/profile/02269642544675508665noreply@blogger.comBlogger6125tag:blogger.com,1999:blog-4371357989254214618.post-23063159850397176752012-02-23T20:24:04.627+00:002012-02-23T20:24:04.627+00:00I am told its not in the satmar owned update or ne...I am told its not in the satmar owned update or newsheet what does that tell you.Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-4371357989254214618.post-30206305095558786622012-02-23T17:33:17.654+00:002012-02-23T17:33:17.654+00:00Dont know about that but he hasnt yet walked out o...Dont know about that but he hasnt yet walked out of 26 and I dont expect him to whatever they do there. Or that he will ever open his mouth there. Cant blame him its his job. If the rebbe in the US instead of 'making sholom' round the world would write even one letter against it, it would solve the problem.Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-4371357989254214618.post-11139019134662109922012-02-23T15:01:18.938+00:002012-02-23T15:01:18.938+00:00Didn't the rov of 26 walk out from the Hatzole...Didn't the rov of 26 walk out from the Hatzole evening shortly after Fuchs asked people to take out their blackberries and do the sums?Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-4371357989254214618.post-68996763768906315362012-02-23T14:12:50.461+00:002012-02-23T14:12:50.461+00:00You misunderstood my post.
Of course it should be ...You misunderstood my post.<br />Of course it should be banned.But before satmar rabbonim tell others, agudists, what to do, in the hamodia they should get their own house in order. Or is it only agudists who are not allowed to use it in shuls. Most 'aguda' shuls anyway dont have this problem. Why has the 26 rov never put such a notice in his own shul. He's been here long enough and doesnt seem to have much to do. He would be thrown out I suppose. So he has to hide among all the other signatures and hope no satmar reads the hamodia to see it.<br /> When they brought the kosher ones out, I was told that of course these are meant for the shuls so why not use them there and follow the rabbonim who say 'use' kosher mobiles. One cant do much with them elsewhere. <br />If these kedassia rabbonim wouldnt give a hechsher and 'earn' money on it, one wouldnt have this excuse. No one uses them anyway or at least everyone has another one as well. They are just like an esrog to show in shul.Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-4371357989254214618.post-13813720401526764652012-02-23T12:35:03.015+00:002012-02-23T12:35:03.015+00:00why shouldnt the rabbunim ban it, just because eve...why shouldnt the rabbunim ban it, just because everyone does it, it does not make it right.<br />In Shil you are standing before King of kings. No one would go to court and use his mobile in front of a judge, there probably is a notice informing everyone to turn off their mobiles in court as well.<br />I dont understand why we can't just leave our mobiles alone for an hour.<br />I remember about 10 years ago when I first got my mobile and went to daven in 26, the shver was trying to get hold of me and complained when I got back home that the mobile was ringing on his kitchen table as I left it behind to go daven. I still do- mobiles are not for the shilAnonymousnoreply@blogger.comtag:blogger.com,1999:blog-4371357989254214618.post-25272428954937022122012-02-23T11:02:36.389+00:002012-02-23T11:02:36.389+00:00You dont seem to have noticed the adverts in the h...You dont seem to have noticed the adverts in the hamodia signed by every single rov or rebbe in London against the mobile in shuls.<br />I would say that those rabbis of shuls or who daven regularly in such shuls like our gaavad in 86 ought to be ashamed of themselves telling others what to to in their shuls when they cant tell their own members what to do.<br />The same goes for the 26 rov. I suppose these two satmars vie with each other who has the most modern mobile, like showing off who has the dearest shtreimal. So what they cant manage in their own shuls they expect to manage in everyone elses. They have notices that one mustnt daven for the amud if one hasnt been to mikva etc. they could add if one doesnt have the latest mobile. One is almost ashamed to go in without one. They even use the electric points there to charge them up during davenning. The whole davenning is geared to it. During chazoras hashats everyone is on it. During the shiur of the 26 rov ditto. I suppose it more interesting texting to the person on the other side of the room.Anonymousnoreply@blogger.com