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Showing posts from 2018

Of Making Many Books

And further, by these, my son, be admonished: of making many books there is no end (Ecclesiastes 12:12) A pdf version of this essay  can be downloaded here [*] Years in brackets refer to an individual’s or book author’s year of birth Thought experiment for the day: Anyone born 1945 would be pushing towards 80 and mostly past their prime. So name any Charedi sefer written by someone born post war that has or is likely to enter the canon, be it haloche, lomdus, al hatorah or mussar. Single one will do for now — IfYouTickleUs (@ifyoutickleus) July 27, 2022 A tweet in the summer which gained some traction asked for a book by an author born from 1945 onwards that has entered the Torah and rabbinic canon or is heading in that direction. I didn't exactly phrase it this way and some quibbled about 'canonisation'. The word does indeed have a precise meaning though in its popular use it has no narrow definition. Canonisation, or ‘entering the canon’ is generally understood to

Hatzola in Intensive Care?

It would be disrespectful to the good work of the Stamford Hill Hatzola organisation to cover their latest troubles in a mere few tweets, plus since this is a work-free week time is more in abundance. A full bodied blog must therefore be the order of the day. There is a dense fog surrounding Hatzola's latest saga with the main participants reluctant to 'get involved' (a favourite localism) whether out of a sense of loyalty, an unwillingness to further fan the flames or for fear of repercussions, which, given the allegations, may well be real. Our press is of course useless on anything that really matters and even then they'll spin the line they're told to or they know they are supposed to, so there's not much information to be gleaned from them either. However, this is not an excuse to desist from wading in and so if you're still here let's go. Established in the late 1970s or early 1980s, Hatzola is a voluntary organisation of medical first respond

A Vort for Sukkos

Moirai V’Raboisai! Here is my vort Lekovod Sukkos specially for my dear readers and followers. Why is it that on Pesach we pile on the stringencies while on Sukkos it is just the opposite and the leniencies win over? Let me give some examples. The Torah tells us to eat Matzoh on Pesach because our ancestors left Egypt in a hurry or because it is a slave’s ration and yet we spend a lifetime’s saving on some stale indigestible cardboard that supposedly complies with every stringency under the sun. That is also nothing compared to the ban on chometz. The Torah commands us to refrain from unleavened bread for just seven days which might be bad enough. But along come Chazal and add on about three-quarters of a day on Erev Pesach when chometz is also forbidden just in case. And it’s not just the duration of the ban but also the subject matter. Chometz means leavened dough but along came the rabbis and throw rice and millet into the bargain and of course the ashkenazim go even further and

Non-denial denial “from UOHC Rabbinate”

Wednesday ‘Vayelech’, Fast of Gedaliah… 5779 [12 September 2018] Denial on behalf of the Rabbonim A signed public rabbinical announcement was published on the eve of Rosh Hashono purportedly from the Rabbonim and Dayonim of our holy community have announced their support, intervened or have expressed a view in respect of one of the candidates in the English [British] Parliament. We hereby clarify that none of our rabbonim has signed the public announcement and that our principle remains as ever that we do not intervene or express any view in relation to general political affairs. There Rabbonim and Geonim will in future not express either verbally or in writing any view regarding political affairs. May it be the Will [of God] that no fault should result from us. Signed on behalf of the Beth Din [signature] Registrar There is something odd about this letter it being in Yiddish which is not used for public announcements of this type and extremely p

Oy Jeremy Corbyn – Rabbis for Jeremy

Translation of public notice by group of Stamford Hill rabbis Public notice from the Rabbis We were shocked to hear that there are those who are spreading reports that the Jews in England [Britain] are united against the head of the Labour party, Mr Jeremy Corbyn. They have also publicised that as a result Jews are considering leaving the land of England [Britain] out of concern that he may be elected as prime minister. We therefore publicise our views that we are in no way associated with these aforementioned irresponsible activities. Jews who are loyal to God and His Torah seek the peace of the state in which they reside and treat her leaders with respect and, God forbid, we would never contemplate antagonising political leaders. As our sages of blessed memory have taught us and as we have been commanded by the Prophet Jeremiah (29:7), Seek the peace of the city to which I have exiled you and pray for her to God for in her peace will there be peace unto you. In t

UOHC Slapped Down

In a rare act of public rebuke the full-page ad below was published in Hamodia anonymously but obviously by people in the communal educational sphere. The language and tone clearly shows that they had in their sights UOHC’s recent notice on Creationism which reportedly got UOHC into trouble with The Learning Trust for its extreme language. It definitely had many educational heads hopping mad that the UOHC which runs not a single educational institution should be making such crucial decisions without consulting anyone actually running one and is likely to be affected to the tune of millions of pounds. The operative paragraph is translated below and the speeches referred to are a reference to a speech given by the rov of Satmar ‘86’. Notwithstanding the ad, the speech must have been intended for publication as it was delivered at shaleshudes and yet it was fully recorded. Note the defiance in the final words of the translated paragraph calling to abide by the rulings of the rabbonim

UOHC on Creationism

To the Heads of our Town’s Boys’ and Girls’ Educational Institutions Who Educate our Sons and Daughters Tirelessly and Wonderfully in Torah, Fear of Heaven and Morals. May God help them succeed in their holy work and flatten the mountains in front of them to a plain to enable them to commit all their resources towards education and to the existence and widening of the institutions without having to worry every step of the way what the authorities will say. Let us express our gratitude to those who brought to our attention and alerted us that [institutions] must sign for the Hackney Learning Trust unwittingly and without understanding what they are signing and there is a great fear whether there isn’t in their signature a risk of heresy God forbid. The Beis Din considered this with great seriousness on Thursday B’shalach [25 January 2018] and carefully evaluated the contract and the guidelines and we found that they place great doubts, Heaven forfend, in the creation of

Panning the PANs – Afterword

In the lengthy posts setting out the backdrop to Yesodey Hatorah's proposals for a Middle School and dissecting the consultation document itself It may be difficult to see the wood of killing off a school for the trees of technicalities on PANs, SLTs, SENs and all the other jargon used to dress up a fundamentally mendacious plan to discard an entire primary school on to the streets. It is not difficult to rant about Pinter and his poodle governors when at almost every move they display their ability to turn anything they touch into slippery slime. When admissions are turned into exclusion, when overcapacity one day becomes undercapactiy on another, when a supposedly charitable wedding hall scheme is turned into a massive black hole for millions of pounds, when an advocate for education on the public stage abuses his power and when public funds are used to try and kill off a school not to his liking the problem is knowing where to start in calling out this thoroughly dishonest lot

Panning the PANs–Part 4: The Consultation

And so with the background aside it is time to move on to the actual Consultation with a paragraph by paragraph analysis of the proposals. This consultation sets out and explains the reasons why Yesodey Hatorah Girls School wishes to annex a Year 5 and Year 6 in September 2019 to its existing Secondary school and create a cross-phase school which would cater for students from Year 5 to Year 11. This consultation sets out nothing of the sort. The true reason for expanding the school to year 5 and 6 is to exclude Beis Yakov primary school pupils and the 'reasons' set out in the document are at best disingenuous and at worst outright lies. The primary reason behind this move would be to increase the number of students who attend the school in order to reach our Published Admission Number (PAN) of 455. If this was indeed the ‘primary reason’ the most logical step would would be to set up a 6 th form, especially as Be'er Miriam is already on the premises. Inde

Panning the PANs – Part 3 – The ‘Problem’ of Beis Yaakov Primary School

Taking a step back now it was in light of YH Primary's restrictive admissions that Beis Yaakov primary was born. An increasing number of parents were left without schools or were unwilling to conform to the demands of the existing schools and were also unwilling to move to Golders Green or even to Manchester. It was to accommodate the increasing number of these children that parents grouped together to form Beis Yakov. Its first cohort, now in Year 6, is of 7 girls and there are currently about 90 girls in the entire school. Its policies are generally more tolerant than the other schools though they too had to tighten up so as not to be seen as a 'dumping ground' for rejects from other schools. Since Beis Yaakov has no secondary school the 'danger' to YHS is obvious. Here is Pinter like a centurion at the gate guarding the 'purity' of 'his' school virtually from cradle to the wedding bed and here in one fell swoop his life's work risks being

Panning the PANs – Part 2 - On Yesodey Hatorah Admissions

Before turning to the specifics of the consultation something must also be said about the Yesodey Hatorah Schools and its admission procedure as well as its relationship, if that's the right word, with Beis Yaakov (BY). BY, it will be recalled, was recently established and has only a primary school. The Yesodey Hatorah girls school was established towards the end of the 1940s or thereabout. They were the first frum girls' school in the area and served the local 'frum' community as the term was understood at that time. For e.g. initially classes were co-ed even for 12 years olds which would be unheard of today. The background of the parent body was also not necessarily what would nowadays be classed frum. As the community grew in number and as the frum world became frummer Yesodey Hatorah moved with the times. Yet despite this it has always been the school which traditionally served the middle ground of the community and remains so to this day. During the 1960s and