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Showing posts from September, 2011

Of Making Many Books

And further, by these, my son, be admonished: of making many books there is no end (Ecclesiastes 12:12) A pdf version of this essay  can be downloaded here [*] Years in brackets refer to an individual’s or book author’s year of birth Thought experiment for the day: Anyone born 1945 would be pushing towards 80 and mostly past their prime. So name any Charedi sefer written by someone born post war that has or is likely to enter the canon, be it haloche, lomdus, al hatorah or mussar. Single one will do for now — IfYouTickleUs (@ifyoutickleus) July 27, 2022 A tweet in the summer which gained some traction asked for a book by an author born from 1945 onwards that has entered the Torah and rabbinic canon or is heading in that direction. I didn't exactly phrase it this way and some quibbled about 'canonisation'. The word does indeed have a precise meaning though in its popular use it has no narrow definition. Canonisation, or ‘entering the canon’ is generally understood to

Days of Awe in days of yore (or, Reading God the Riot Act)

Last Friday's JC had a review of the Chief Rabbi's new Machzor for Rosh Hashono by Dr Jeremy Schonfield. The reviewer refers to passages in our prayers which are "evidence of an awareness that all is not well in God's relations with Israel", and is critical of the Artscroll translations which gloss over these themes and instead reflect "a simple piety often unworthy of the intellectual depth of the poetic writers". I was reminded of the review when on Monday in selichos there appeared the following verses from Jeremiah (14:8-9): Why shouldest Thou be as a stranger in the land, and as a wayfaring man that turneth aside to tarry for a night? Why shouldest Thou be as a man astonished, as a mighty man that cannot save? It is no wonder that we Jews are such relentless critics because if our God doesn't escape our vitriol mere mortals can't stand a chance. In modern argot, the Prophet's words would translate as, why are You behaving like a

Ignoring the Founder

**See update below** Yesterday was the 61st yortseit of the founder, or main founder, of Yesodey Hatorah Schools, Rabbi Avrohom Shmuel Pardes. You wouldn't however be aware of it if you are fortunate enough to have your children admitted to one of its schools because the powers that be do not deem it worthy to mention to the children. True it is noted in the YHS calendar but with no explanation of his connection to the school. It isn't as if the school doesn't trouble itself with its history, real or re-written. When the anniversary of the death of Rabbi Shmelke Pinter comes along the schools go into overdrive. Siyums and assemblies where the children are told ad nauseum about his greatness and that many years after his death they still owe him a debt of gratitude, write-ups in the papers the week before, photos in the papers the week after. There is even a fawning song for the girls to sing at the anniversary commemorations including the words 'Reb Shmelke our f

Justice, Justice shalt thou pursue (and drive it out of town)

Catching up on what I missed while away I came across Geoffrey Alderman's article in the JC on the introduction of elements of religious law into UK law . While the debate is largely driven by Sharia law, rabbis of the realm must be rubbing their hands in glee at the prospect of laying their hands on officially sanctioned powers. And we underlings should quake at the thought of them being engaged not only on God's service but also On Her Majesty's Service. Rarely will Her Majesty have had in her employ servants so diligent in carrying out their official duties and never will rabbis have been so meticulous in applying dino demalcuso, or the law of the realm. They will render unto Ceasar with the zeal of rendering unto God, and render unto God with the power and force Ceasar shall put at their disposal. Rather than argue the pros and cons of granting power to religious courts allow me to provide a flavour of justice as dispensed round here so as to savour and look forward t

Escrow miracles

The above advert turned up in the North West London Advertiser and my apologies to those readers who have been disabused of the notion that more rational, genteel folk occupy those regions. I am glad to say that so far it has not turned up in the Stamford Hill advertisers which suggests that either we are less gullible or we have less money to throw around. Or perhaps it’s more difficult to find men to do things on behalf of women round here. It would be a laughing matter but the story, unverified, doing the rounds in town is of a family recently bereaved of a father and husband who died several weeks after being diagnosed with cancer. Apparently this shaman or someone on his behalf contacted the family while the man was ill and dying to suggest that £/$10,000 is paid into an account or with a ‘third party’ to be paid out only if the man was healed. If not he would charge a mere £500 for his troubles. The family having been told that all hope was lost were minded to give it a try.